johnno777
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« on: May 17, 2008, 09:43:25 AM » |
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Okay, here is a reprise of God's moral law for all humankind, so that it (all humankind) may be in good standing with Him and with each other. He made this moral code for His created human beings, not for Himself, because He is the epitome of morality and is without sin. Question is, is humankind willing to live by it, and force their children to live by it? (would you force your child to look left and right everytime they crossed the main road? Or force them not to put their hands on a red hot stove plate?). Commandments regarding our relationship to God I. "You shall have no other gods before me. II. "You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, but showing love to a thousand [generations] of those who love me and keep my commandments. III. "You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name. IV. "Remember the Sabbath day by keeping it holy. Six days you shall labour and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates. For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy. Commandments regarding our relationship to our fellow humans V. "Honour your father and your mother, so that you may live long in the land the LORD your God is giving you. VI. "You shall not murder. VII. "You shall not commit adultery. VIII. "You shall not steal. IX. "You shall not give false testimony against your neighbour. X. "You shall not covet your neighbor's house. You shall not covet your neighbor's wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbour." Instead of attacking the maker of this moral code, is there any command, shown above, which a sceptic on this forum feels is immoral, or against their moral code for humankind?
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« Last Edit: May 20, 2008, 01:51:53 AM by bluegray V »
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Anacoluthon64
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What survival value woo-woo?
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« Reply #1 on: May 17, 2008, 10:48:15 AM » |
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Bearing in mind the twofold for-the-sake-of-argument assumptions, namely (a) that the christian god exists, and (b) that only the Decalogue constitutes his/her moral code, the first four commandments are immoral insofar as the christian god doesn’t reveal him-/herself to the world in such a way that eliminates all reasonable doubt. In other words, s/he keeps us guessing but still insists on uncritical respect and adulation. That is the conduct of a tyrant.
The next five admonishments make complete sense because they enhance the experience of communal living. No god is required to place them before us because we would arrive at such behavioural cautions quite naturally and therefore we view them as moral in the sense of being very generally very good rules to adhere to.
But the christian god doesn’t obey with any consistency several of the rules s/he set for humanity. In particular, the ones about not murdering, not stealing and not bearing false witness are often ignored willy-nilly at the expense of some or other people, and this observation detracts much from the christian god’s supposed morality. Also, the fifth one is phrased a bit dodgily because it aims to encourage honouring one’s parents in exchange for longevity. How about honouring one’s parents simply because they deserve it?
The last one goes right up against the grain of what drives people to achieve things and so asks that we deny a large part of our own nature. It is immoral because the christian god made us so to start with and then would have us rail against the very mould we were cast from. Moreover, it intimates that a man’s wife and servants are just so much belongings and chattel that he must keep shielded from longing eyes.
If we are permitted to bring in the remainder of the bible for examining the christian god’s morality, the picture becomes quite a lot bleaker.
'Luthon64
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johanvz
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« Reply #2 on: May 18, 2008, 21:38:33 PM » |
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Agree with everything provided by Anacoluthon64 above. One thing I would like to add. (b) that only the Decalogue constitutes his/her moral code If we make the assumption that the 10 commandments constitutes god's moral code, which is what Johno777 seems to propose, it is incomplete. It does not address rape, violence, child abuse, fraud, etc... These are generally accepted as immoral by society. So even if you happen to agree with all 10 commandments, they do not provide a complete moral code, and you have to bring the rest of the bible into discussion. Which leaves you with: If we are permitted to bring in the remainder of the bible for examining the christian god’s morality, the picture becomes quite a lot bleaker.
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johnno777
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« Reply #3 on: May 19, 2008, 00:37:01 AM » |
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Bearing in mind the twofold for-the-sake-of-argument assumptions, namely (a) that the christian god exists, and (b) that only the Decalogue constitutes his/her moral code, the first four commandments are immoral insofar as the christian god doesn’t reveal him-/herself to the world in such a way that eliminates all reasonable doubt.
'Luthon64
The discussion at this stage of the debate is primarily over the Decalogue alone, as being the all-sufficient moral code for all humankind and the specifics of its precepts. The rest of the Bible may contain moral precepts articulated in different ways, as it also contains moral precepts which were culture, demographics and age specific, some of which may now be anachronistic. The Decalogue, is a moral code and a pointer to what constitutes sin, as practised by humankind, and is valid for all humankind, from its inception, until Jesus returns to earth again, some time in the not too distant future. The Christian God (The only true God) has revealed himself to millions of people, without any doubt, over the aeons, but as the adage goes, there are always “None so blind as those who will not see.” Winston Churchill once said: “Men [and women] occasionally stumble over the truth, but most of them pick themselves up and hurry off as if nothing had happened.” Even that great empiricist Galileo said: “I do not feel obliged to believe that same God who endowed us with sense, reason, and intellect had intended for us to forgo their use.”, but I think that a saying by an unknown sage, who once said: “The atheist can't find God for the same reason that a thief can't find a policeman.” sums up the position that you and your fellow so-called sceptics find yourselves in. God displayed His existence and power emphatically to the Jews when He led the Israelites out of Egypt by a cloud overhead during the day and a pillar of light by night. He gave them water from a rock that He instructed Moses to strike and He fed the entire nation with Manna and quail from the heavens. He then parted the Red sea. He stopped the mighty Jordan river from flowing so that the Israelites could cross etc. etc. but they ultimately rejected God. Luke 16: 19-31 tells us the story of a rich sceptic who was mugged by the reality of death, pleading to be allowed to go back to earth to warn his brothers of the hellish place he was in, waiting for the final judgement day and being told that even if he went back, or angels were to go and warn them, they would not listen. C.S. Lewis said: “I believe in Christianity as I believe that the Sun has risen, not only because I see it, but because by it I see everything else.” Jesus once healed a man who was blind from birth and the “teachers of the law” and theologians questioned him as to what basis he could be healed by a “sinner” like Jesus and he replied: “Whether He is a sinner or not, I don’t know. One thing I do know: I was blind but now I see.” (John 9: 25). The educated philosophers and theologians saw evidence of God’s handiwork, but refused to believe. No matter what God does to reveal Himself to you, or the world, so that there could be no reasonable doubt about His existence, you, or the world, cannot see Him without being enabled by Him. He enables those who sincerely want Him to reveal Himself to them, too see Him. You say that the first four commandments are immoral. By which moral code do you determine that? The Universal Declaration of Human Rights? South African Common Law? Shar’ia Law? Postmodernism’s relativism? Someone else’s normative or applied ethics? The next five admonishments make complete sense because they enhance the experience of communal living. No god is required to place them before us because we would arrive at such behavioural cautions quite naturally and therefore we view them as moral in the sense of being very generally very good rules to adhere to. Who are the “we” who would arrive at these commandments “quite naturally”? There are many societies around the world where murder is acceptable. As a matter of fact, even in so-called civilized society, reason and rationalization has very often been the motivation for murder. Infanticide and cannibalism and well as revenge murders are commonplace in many societies around the world. It is acceptable behaviour in their “civil” societies. Does the murdering of unborn babies in our civilised Western society “enhance the experience of communal living”? This is what we find acceptable with the absence of God putting His moral code in place. Lying is acceptable in most societies as long as it’s well motivated and practised “in context”. Committing adultery is acceptable in many societies. Some even argue that that enhances the experience of communal living. Stealing is acceptable in many societies, if it is done to narrow the rich-poor gap, or to alleviate hunger and poverty, or to redress the theft of previous colonisers (sound familiar). I saw a lady stealing goods in a Pick and Pay store once. She was dripping with golden jewellery and wearing a designer dress. When I went to report her, she called me a bitch and told me that I had been stealing from her people for the past 300 years. But the christian god doesn’t obey with any consistency several of the rules s/he set for humanity. In particular, the ones about not murdering, not stealing and not bearing false witness are often ignored willy-nilly at the expense of some or other people, and this observation detracts much from the christian god’s supposed morality. Also, the fifth one is phrased a bit dodgily because it aims to encourage honouring one’s parents in exchange for longevity. How about honouring one’s parents simply because they deserve it? I have told you before that God is incapable of sinning. He is not a created being. It is not possible for Him to lie because He is Truth. It is not possible for Him to steal, because He owns everything.He does not murder. He gives life and He takes life. He is the creator.
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Anacoluthon64
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What survival value woo-woo?
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« Reply #4 on: May 19, 2008, 17:13:33 PM » |
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Much as anticipated, this debate has now shifted towards trying to prove the christian god’s existence – in fact, such a shift was quite predictable, if not entirely inevitable. We can examine that aspect too if you’d care to start a new thread because I’ve already done you the courtesy of accepting your premises for the sake of the argument. The discussion at this stage of the debate is primarily over the Decalogue alone, as being the all-sufficient moral code for all humankind and the specifics of its precepts. Yes, that is what we are meant to be discussing. The Christian God (The only true God) has revealed himself to millions of people, without any doubt, over the aeons, but as the adage goes, there are always “None so blind as those who will not see.” ... “The atheist can't find God for the same reason that a thief can't find a policeman.” sums up the position that you and your fellow so-called sceptics find yourselves in. That’s all very convenient for the believer no doubt, but it isn’t any kind of evidence, reason and/or logic in support of the christian god’s actual existence. It’s no more than an appeal to emotions, specifically deriding the mental acuity and moral integrity of those who aren’t so easily satisfied with bald assertions. Again, the morality of that tactic is suspect. I’m afraid you’ll have to pull a considerably more substantial rabbit from your hat. No matter what God does to reveal Himself to you, or the world, so that there could be no reasonable doubt about His existence, you, or the world, cannot see Him without being enabled by Him. He enables those who sincerely want Him to reveal Himself to them, too see Him. In other words, one must already believe in his/her existence to see the evidence of his/her existence. In common parlance, that is known as “begging the question,” and is a logical fallacy. How is this in any way different from saying that I must believe that the tooth fairy exists to see her workings? You say that the first four commandments are immoral. By which moral code do you determine that? Why, the innate one possessed by the majority of people, the one that very probably has both a genetic and a memetic basis. A successful moral code, like any other profitable behavioural adaptation, cannot help but propagate throughout a species, and there is no reason to suppose that it was handed to us whole and complete one fine day. We see incipient, and in many cases fairly complex, moral codes of conduct in many animal species. Such codes need only confer a slight survival and/or procreation advantage on the individuals who adhere to it for the code to spread. Moreover – and I have made this point before – to say that the christian god is moral by virtue of having given us a moral code opens a ticklish ontological difficulty. If s/he arbitrarily decided that X is “good” and Y is “bad” then to say “god is good” is an empty statement. If, on the other hand, god was bound from outside by some all-encompassing set of criteria of what constitutes “good” and what “bad,” then s/he isn’t much more than a conduit for bringing these criteria to our attention and s/he loses, at the very least, his/her omnipotence. Who are the “we” who would arrive at these commandments “quite naturally”? Us. Humans. There are many societies around the world where [assorted transgressions against the Decalogue are] acceptable. Which is all the more reason to doubt that the Decalogue was decreed by an omnipotent, omniscient, omnipresent, omni-beneficient god – one you claim to be “the only true god” – because, if so, all cultures would agree over these admonishments’ primacy, and nor would anyone argue over their provenance. “Free will” fails to address the question of why some societies consider certain questionable or objectionable behaviours to be okay, unless you would simultaneously also condemn those same people for never having heard of your god or his/her book, a step that is itself morally repugnant. I have told you before that God is incapable of sinning. Yes, so you claim. You do a great deal of “telling” without providing any actual reason, evidence and/or logic to substantiate your declarations. Accepting for the sake of argument that s/he exists does not require accepting that his/her nature is as you assert; that is, after all, what we are investigating. Be that as it may, for a being that is supposedly “incapable of sinning” there’s a great deal of evidence that strongly suggests otherwise. For example, elsewhere you imply that abortion is sinful when done by humans. How, then, is your god not sinful when s/he aborts many millions of human foetuses each year? He is not a created being. So the believers keep insisting – the “uncaused cause.” If everything has a cause how is your god exempt? If at least one thing is uncaused, we are not compelled without further good reason simply to accept that this one exception must necessarily be your god. It is not possible for Him to lie because He is Truth. It is not possible for Him to steal, because He owns everything.He does not murder. He gives life and He takes life. He is the creator. Yes, one can assert a great many “facts” by the ready (but unfruitful) expedient of merely defining them into existence. 'Luthon64
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« Last Edit: May 19, 2008, 17:17:04 PM by Anacoluthon64 »
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johnno777
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« Reply #5 on: May 19, 2008, 21:26:05 PM » |
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Much as anticipated, this debate has now shifted towards trying to prove the christian god’s existence No!I am discussing the Decalogue and you are trying to disprove the existence of the Christian God. That’s all very convenient for the believer no doubt, but it isn’t any kind of evidence, reason and/or logic in support of the christian god’s actual existence. It’s no more than an appeal to emotions, specifically deriding the mental acuity and moral integrity of those who aren’t so easily satisfied with bald assertions. Again, the morality of that tactic is suspect. I’m afraid you’ll have to pull a considerably more substantial rabbit from your hat. The demonstration of God's existence and power, by restoring the sight of a person blind since birth, has nothing to do with emotional manipulation. You and your fellow sceptics need to exercise and stretch your mental acuity to its limit, just to try and establish how such a miraculous event could have taken place. Your mental acuity is spent on "well how did they do that?" The recipient of that miracle was not a believer to start off with.The Scribes and Pharisees exhausted their mental acuity to their limit at the witnessed and verified event, but could not come up with any answers. You are surely also not trying to tell me that only evidence-based knowledge is true knowledge, and that it is the only legitimate means of validation for unexplained phenomenological occurrences or de facto realities? If so, where is the evidence of the Big Bang theory? There is no empirical evidence of such an event as being the genesis of all life and matter, only conjecture and much faith, but you believe it anyway, don't you? Isn't that rather an emotional belief? After all, no one living or dead on earth, other than Jesus, was there, were they? Isn't it strange that not only religion has dogma but, notwithstanding its dichotomous conception, so does your much vaunted sphere of science too. Medical dogma, for instance, is usually derived from unevaluated biological hypotheses and uncritical observation, or experience without recognition of the effects of chance, natural biological variation, and observer bias.Why, it even includes anecdotal evidence into its hallowed halls of empiricism.As with certain forms of philosophy, it also reasons inductively (from the specific to the general) when attempting to verify, or disprove a scientific theory.Lots of speculation, summisation and hypothesization (Often with faith). Newton's "law of gravity" stood for 170 years as a paradigm of scientific empirical truth... that is until scientists found anomalies in the orbit of Mercury which destroyed the integrity of his theory. Then Einstein developed his theory of general relativity. What will happen to that, when God initiates another deviation from the inverse-square law of gravitation, with a spoken word, as He has done in the past? Noam Chomsky says:"Science is the study of intelligible theories which give an explanation of some aspect of reality." and "Scientists typically don’t study the phenomenal world. That’s why they do experiments. Our phenomenal world is way too complex. If you took videotapes of what’s happening outside your window, the physicists and chemists and biologists couldn’t do anything with it. So what you try to do is try to find extremely simple cases — that’s called experiments — in which you try to get rid of a lot of things that you guess are probably not relevant to finding the main principles. And then you see how far you can go from there — the fact is, not very far." And that brings us back to the blind man who was healed. " If you can't show us empirically how your sight could have been restored, we will not believe that you can see". "All I know, once I was blind, now I can see". God asks you, and every scientist, sceptic and so-called atheist, as He did Job: "Where were you when I laid the earth's foundation? tell me, if you understand. Who marked off its dimensions? Surely you know! Who stretched a measuring line across it? On what were its footings set, or who laid its cornerstone- while the morning stars sang together and all the angels shouted with joy? Who shut up the sea behind doors when it burst forth from the womb, when I made the clouds its garment and wrapped it in thick darkness, when I fixed limits for it and set its doors and bars in place, when I said, 'This far you may come and no farther; here is where your proud waves halt? ... Have you journeyed to the springa of the sea or walked in the recesses of the deep? Have the gates of death been shown to you? Have you seen the gates of the shadow of death? Have you comprehended the vast expanses of the earth? Tell me, if you know all this. What is the way to the abode of light? And where does darkness reside? can you take them to their places? Do you know the paths to their dwellings? Surely you know, for you were already born! You have lived so many years!"
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johnno777
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« Reply #6 on: May 19, 2008, 22:54:07 PM » |
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"Have you entered the storehouses of the snow or seen the storehouses of the hail, which I reserve for times of trouble, for days of war and battle? What is the way to the place where the lightning is dispersed, or the place where the east winds are scattered over the earth? Who cuts a channel for the torrents of rain, and a path for the thunderstorm, to water a land where no man lives, a desert with no one in it, to satisfy a desolate wasteland and make it sprout with grass? Can you bind the beautiful Pleiades? Can you loose the cords of Orion? Can you bring forth the constellations in their seasons or lead out the Bear with its cubs? Do you know the law of the heavens? Can you set up (God's) dominion over the earth?..." You can read more in Job chapters 38-41. Neither you, nor any scientist ,or philosopher, who ever lived on earth, posseses the mental acuity to answer those questions. The way that millions of Christians know of God's existance without a shadow of a doubt, is that He transformed their lives. They were lost, now they are found. They were blind, now they can see and He strengthens them daily. He sustaims them. He enables them to do things that were previously impossible for them to do. That is sufficient proof for them. In other words, one must already believe in his/her existence to see the evidence of his/her existence. In common parlance, that is known as “begging the question,” and is a logical fallacy. How is this in any way different from saying that I must believe that the tooth fairy exists to see her workings? Science presupposes that materialism is the primary reality and that consciousness is an epiphenomenon of this reality.It also presupposes that there are laws governing the functionality of the universe. The laws entail intricate encoding. The very best it can do, sporadically, is to break a code, but for every code there has to be an encoder and it is too afraid to even investigate who that encoder may be. Science presupposes rationality. It also presupposes that everything has a natural explanation hence nothing super(supra)natural is possible. What is good for the goose is good for the gander.If science and philosophy can presuppose notions, or realities, then a Christian's argumentation which includes the presupposition of God's existence, is as valid to use, as any scientific/philosophical methodology of argumentation (that is aside from experiential validation). The "common parlance" of “begging the question,” is not common parlance at all, (common parlance, today, uses it as raising a question)in the classical sense, which is the way you are rendering it, and in any case, Aristotle's syllogistic formulations employ deductive reasoning which is always pregnant with logical fallacies.The Christian's belief in a pre-existent God is no more fallacious than your belief that there is no God. Every one of your syllogisms that you employ to prove your point, will contain logical fallacies. So lets not waste each other's time. Just your posit that there is no God, if one cannot prove it, has a label in Greek philosophy, which equates with something similar to reductio ad absurdum, only it uses a word closer to idiocy.
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johnno777
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« Reply #7 on: May 20, 2008, 11:47:32 AM » |
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Why, the innate one possessed by the majority of people, the one that very probably has both a genetic and a memetic basis. A successful moral code, like any other profitable behavioural adaptation, cannot help but propagate throughout a species, and there is no reason to suppose that it was handed to us whole and complete one fine day. We see incipient, and in many cases fairly complex, moral codes of conduct in many animal species. Such codes need only confer a slight survival and/or procreation advantage on the individuals who adhere to it for the code to spread. So, the majority of people have an innate moral code embedded in them. The knowledge of good and evil? That is a biblical principle, that by God's so-called common Grace, all people have have sufficient knowledge to know what is right and wrong, in broad strokes. It's called a conscience.That is by what all people who lived on earth before Christ, and those presently living on earth, who have not heard of Christ, will be judged on. This comes about in humankind probably by genetic and memetic means? But you're an empericist. You are not allowed to embrace possible or probable origins.You need to demonbstrate, by your own chosen touchstone, by empirical evidence, that such a hypothesis is indeed the truth and not a thumbsuck philpsophocal flight of fancy,borne from an over fertile imagination.The last time I checked, Meme theory was very much still just that. If, as the Neo-Darwinist Meme theory suggests, just as we are the pawns by which our genes compete for dominance, so we are creatures of our memes, and, if Dawkins' fanciful postulation was true, we would all have evolved to a reasonably high level of moral and ethical integrity.But this is not so. We need look no further than the images within our own country of a man being incinerated in the streets because he happened to originate from north of our borders, or the children who are being raped, or the men and women who are being blown away because of their wallets or purses. Just as we cannot find living intermediate stages of so-called Human Evolution, there should, for meme theory to be consistant, also be no living intermediate stages of meme or gene developement that would articulate anomalies to its progressive advancement.No, it is the same sin and the same free will that have been engaged with each other aeons before Dawkins and Darwin were born. Isn't it really weird that Dawkins, recently in Muizenberg, Cape Town, ascribed the creation of the universe to God ? Maybe he was just mocking the God whom he believes isn't there. Talk about a "God Delusion". Weird!
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johnno777
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« Reply #8 on: May 20, 2008, 12:20:05 PM » |
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Moreover – and I have made this point before – to say that the christian god is moral by virtue of having given us a moral code opens a ticklish ontological difficulty. If s/he arbitrarily decided that X is “good” and Y is “bad” then to say “god is good” is an empty statement. If, on the other hand, god was bound from outside by some all-encompassing set of criteria of what constitutes “good” and what “bad,” then s/he isn’t much more than a conduit for bringing these criteria to our attention and s/he loses, at the very least, his/her omnipotence. There is no ticklish ontological difficulty in apprehending the notion that the author of all things, including ontology and epistemology, gives a moral code to humankind to live by.The Potter shapes the clay the way He wishes.It is your syllogilistic constructs which are fraught with difficulties in discerning where , if anywhere, truth lies among its many sophistic and semantic mazes of propositions and conclusions. Why should it be acceptable if God is "bound from outside" by an all encompassing set of criteria as to what is good and bad? God is not bound by anything, or anyone. Therein lies your (collective) problem. You want to bring God down to your level, so that He might at least be bound by similar things, by which we are bound.He is boundless, as is His love.That's what I meant many posts ago when I said that you want to create a god in your image.He is therefore not a conduit for, but the originator of, morality. That is also why, when Moses asked God as to whom he should say sent him, God replied: "Tell them 'I am' sent you."
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johnno777
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« Reply #9 on: May 20, 2008, 12:45:11 PM » |
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Which is all the more reason to doubt that the Decalogue was decreed by an omnipotent, omniscient, omnipresent, omni-beneficient god – one you claim to be “the only true god” – because, if so, all cultures would agree over these admonishments’ primacy, and nor would anyone argue over their provenance. “Free will” fails to address the question of why some societies consider certain questionable or objectionable behaviours to be okay, unless you would simultaneously also condemn those same people for never having heard of your god or his/her book, a step that is itself morally repugnant. Why would free will fail to address your dilemma as to why everyone on earth would not subscribe to a moral code given by an omnipotent, omniscient, omnipresent, omni-beneficient God? It most certainly does. God says:"Choose this day whom you will serve"(Joshua 24: 15) and the majority of the world replies: "Not You." If God made humankind like robots, whereas everyone could only do His bidding, then you might have some basis for attacking His omnipotence, omniscience, omnipresence and omni-beneficience; but He has not, and you cannot, justifiably, challenge any of those attributes.As I mention elsewhere, those who have not been exposed to the knowledge of God or His Christ, will be judged as to how they lived according to their God-given consciences.(Romans 2: 12-16).
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Anacoluthon64
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What survival value woo-woo?
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« Reply #10 on: May 20, 2008, 13:25:21 PM » |
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No!I am discussing the Decalogue and you are trying to disprove the existence of the Christian God. So you would deny that most of this post (and most of this one and some of this one, too) is meant to establish your god’s existence, yes? I’m not trying to disprove said existence, having already, and for the umpteenth time, said that I accept it as a hypothetical for the sake of the discussion. The onus of proving the contentions you advance rests very firmly on those who believe them. I’m just illustrating the flaws in what is being claimed by addressing the points as they are raised and occasionally offering alternatives. When a point on offer is one that is plainly meant to establish the christian god’s existence, then it, too, will be addressed if it is faulty. That is how debate normally proceeds. You and your fellow sceptics need to exercise and stretch your mental acuity to its limit, just to try and establish how such a miraculous event could have taken place. Not at all. “Miracles” are just another popgun in the believer’s armoury of “proofs.” The claim that a god restored the sight of a blind sceptic and that it was a “witnessed and verified event,” apart from being an attempt to smuggle in the bible as “evidence” whenever it suits some purpose (a thing I thought we’d agreed was peripheral to the claims concerning the morality of the Decalogue and its supposed progenitor), there may be an entirely naturalistic explanation for why someone could regain their sight (assuming that such a thing really happened in the first place). There is nothing about the story that compels us to accept that any “miracle” occurred. David Hume observed that the only time we would be forced to accept the occurrence of a claimed miracle is when its non-occurrence would be even more miraculous, and that criterion is not met here. If so, where is the evidence of the Big Bang theory? The Hubble expansion of the universe. The stunning homogeneity and anisotropy of the cosmic background radiation. Considerations of and from assorted cosmological models, borne out by observations. There is no empirical evidence of such an event as being the genesis of all life and matter, only conjecture and much faith, but you believe it anyway, don't you? Isn't that rather an emotional belief? No, it’s a belief supported by a sizeable body of physical evidence in the form of present-day consequences that can be checked at any time by anyone who cares to do so, at least in principle. Medical dogma, for instance, is … speculation, summisation and hypothesization (Often with faith). Even if most of what you claim about medical science were true, and not largely idle speculation and hearsay (which it is), it would still remain true that a medical procedure or drug that was ineffective or even harmful will eventually be weeded out, i.e. by being tested against observable reality. As a pursuit, faith squarely fails this decisive test because it starts with a conclusion and distorts the evidence to support itself. What will happen to that, when God initiates another deviation from the inverse-square law of gravitation, with a spoken word, as He has done in the past? First, General Relativity (GR) is not any kind of “deviation” of Newton’s inverse square relationship. The latter is subsumed under GR as a special case where the metric tensor is flat Euclidean and the (local) speed of light is taken as tending to infinity. GR accounts for, among other things, both Newton’s law and Mercury’s orbital precession. Second, such a “deviation … as … done in the past” is suggestive of a transition, perhaps an abrupt one, in conditions. Where is the evidence for such? God asks you, and every scientist, sceptic and so-called atheist, as He did Job: …
[Continued here.]
… You can read more in Job chapters 38-41. This is another attempt to smuggle the bible in as evidence. Besides not addressing the point, that book isn’t evidence of anything other than that someone wrote it because it’s neither an impartial nor an independent source of verification. Neither you, nor any scientist ,or philosopher, who ever lived on earth, posseses the mental acuity to answer those questions. You may be right, but I for one wouldn’t be quite so certain. Several of those questions presuppose a lot of dubious assumptions, and, taken together, they read like an advocacy for despairing about our (present) inability to understand certain things. But if everyone agreed that we are incapable of answering some questions without even trying, we’d still be living the primitive way of ancient man because no one would have bothered to find anything difficult out. In fact, the phenomenal success of science as a method for investigating the world is manifest and to deny it would be foolish – so much so that it gives us good reason to suppose that it’s fruitfulness will not suddenly cease. continued… 'Luthon64
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Anacoluthon64
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What survival value woo-woo?
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« Reply #11 on: May 20, 2008, 13:25:52 PM » |
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… continuedHe enables them to do things that were previously impossible for them to do. That is sufficient proof for them. And what are some of these things “that were previously impossible for them to do?” How does that constitute “proof?” [F]or every code there has to be an encoder and [science] is too afraid to even investigate who that encoder may be. I’m afraid that’s a false premise. In many dynamical systems, patterns and order arise spontaneously from simple governing principles without any conscious effort. Snowflakes are but one example. If science and philosophy can presuppose notions, or realities, then a Christian's argumentation which includes the presupposition of God's existence, is as valid to use, as any scientific/philosophical methodology of argumentation … . Not so because the validity of a notion is ultimately gauged against the background of reality. A scientifically or philosophically bankrupt notion does not enjoy a long lifespan. The Christian's belief in a pre-existent God is no more fallacious than your belief that there is no God. Again, not so because the default position is one of doubt, pending compelling evidence, reason and/or logic in support of a proposition, otherwise we’d be doing gullible things like accepting any and every old fable someone concocted, or taking away the presumption of innocence from alleged criminals by demanding that they must prove their innocence. Doubt is, in short, the antivirus software of the mind. Just your posit that there is no God, if one cannot prove it … Please point out where, exactly, I have ever posited such a thing. Chapter and verse, please, because I think you’re bearing particularly egregious false witness here. That is a biblical principle, that by God's so-called common Grace, all people have have sufficient knowledge to know what is right and wrong, in broad strokes. It's called a conscience. It may appear in the bible as you say but that doesn’t prove the christian god ordained it, just as a novel’s factual background doesn’t prove that the author brought those facts about. Here is a very brief overview of germane knowledge and plausible explanations. But you're an empericist. You are not allowed to embrace possible or probable origins. This suggestion is childishly absurd. Since when does empiricism forbid hypothesising? How else would science progress except by testing hypotheses against reality? [ I]f Dawkins' fanciful postulation was true, we would all have evolved to a reasonably high level of moral and ethical integrity. I’m afraid that doesn’t follow at all. The only thing that needs to happen in this context is that a sufficient number of individuals benefit adequately from a given code of conduct for it to be perpetuated. In fact, the ubiquitous presence of a minority of bad people persisting among a largely obedient majority supports this contention when morality is evaluated from a Games Theory point of view. We need look no further than the images within our own country of a man being incinerated in the streets because he happened to originate from north of our borders, or the children who are being raped, or the men and women who are being blown away because of their wallets or purses. But these are torments the christian god allows to happen, despite knowing in advance that they will and being more than powerful enough to intervene, yet chooses not to. How does that make the christian god “moral” by any common yardstick of morality? Many countries, in fact, attach culpability to individuals who do not prevent the commission of crime when they are able to do so. [T]here should, for meme theory to be consistant, also be no living intermediate stages of meme or gene developement that would articulate anomalies to its progressive advancement. If this is an argument that is seriously meant, then I’m afraid to say that your grasp of evolutionary principles and facts is sorely defective. We have mostly the same genes as our ancestors, just expressed differently. Isn't it really weird that Dawkins, recently in Muizenberg, Cape Town, ascribed the creation of the universe to God ? I think you may be referring to Stephen Hawking, rather than Richard Dawkins; if so, Hawking spelled out quite clearly in A Brief History of Time that he uses the term “god” in a purely figurative way as a convenient label for whatever kicked off the universe. There’s no implicit or explicit reference to an almighty conscious creator. And I doubt that it was indeed Dawkins who spoke thus. It is your syllogilistic constructs which are fraught with difficulties in discerning where , if anywhere, truth lies among its many sophistic and semantic mazes of propositions and conclusions. Truth is not decided by our desires or beliefs. Any useful notion of what “truth” is must include some principle relating to objectivity. continued… 'Luthon64
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« Last Edit: May 20, 2008, 13:28:37 PM by Anacoluthon64 »
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Anacoluthon64
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« Reply #12 on: May 20, 2008, 13:27:33 PM » |
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… continuedWhy should it be acceptable if God is "bound from outside" by an all encompassing set of criteria as to what is good and bad? I think you didn’t follow the argument properly. Are you prepared to concede that the christain god is bound by some absolute criteria for assigning the labels “good” and “bad?” In view of the later part of the reply, I think not. Consequently, the christian god is, by his/her own definition, “good” and we’ve all wasted our time on this debate, and continue to do so. The Potter shapes the clay the way He wishes.
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God is not bound by anything, or anyone. Therein lies your (collective) problem. You want to bring God down to your level, so that He might at least be bound by similar things, by which we are bound.He is boundless, as is His love.That's what I meant many posts ago when I said that you want to create a god in your image.He is therefore not a conduit for, but the originator of, morality. Well, then, christian god’s morality is perforce no less arbitrary than any other. If s/he decides what’s “good” and what’s “bad,” then these classifications are wholly whimsical and it is a meaningless tautology to say, “god is good.” And if you would prohibit me from even-handedly applying the criteria of reason, evidence and logic to an examination of the christian god, and at the same time reserve for yourself the right to decide when these things apply and when not, then I’ll call “self-righteous hypocrite.” Why would free will fail to address your dilemma as to why everyone on earth would not subscribe to a moral code given by an omnipotent, omniscient, omnipresent, omni-beneficient God? It most certainly does. No, it doesn’t because the christain god already knew exactly how it was all going to come out but decided to make it like that anyway. If God made humankind like robots, whereas everyone could only do His bidding, then you might have some basis for attacking His omnipotence, omniscience, omnipresence and omni-beneficience; … But that’s exactly the problem: on the one hand you argue that the christain god can do anything and is supremely good, while on the other you’re saying s/he couldn’t have fashioned (or chose not to fashion) a version of free will that doesn’t carry with it a temptation to sin. That stance is logically inconsistent. …but He has not, and you cannot, justifiably, challenge any of those attributes. But I do challenge them on logical grounds alone. What more justification would you have me supply? 'Luthon64
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« Last Edit: May 20, 2008, 13:37:17 PM by Anacoluthon64 »
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Tweefo
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« Reply #13 on: May 20, 2008, 14:53:52 PM » |
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To Johonno777: Read this and maybe you will understand why I can not believe in your god.
This morning there was a knock at my door. When I answered the door I found a wellgroomed, nicely dressed couple. The man spoke first: John: “Hi! I’m John, and this is Mary.” Mary: Hi! We’re here to invite you to come kiss Hank’s ass with us.” Me: “Pardon me?! What are you talking about? Who’s Hank, and why would I want to kiss His ass?” John: “If you kiss Hank’s ass, He’ll give you a million dollars; and if you don’t, He’ll kick the shit out of you.” Me: “What? Is this some sort of bizarre mob shake-down?” John: “Hank is a billionaire philanthropists. Hank built this town. Hank owns this town. He can do whatever He wants, and what He wants is to give you a million dollars, but He can’t until you kiss His ass.” Me: “That doesn’t make any sense. Why...” Mary: “Who are you to question Hank’s gift? Don’t you want a million dollars? Isn’t it worth a little kiss on the ass?” Me: “Well maybe, if it’s legit, but...” John: “Then come kiss Hank’s ass with us.” Me: “Do you kiss Hank’s ass often?” Mary: “Oh yes, all the time...” Me: “And has He given you a million dollars?” John: “Well no. You don’t actually get the money until you leave town.” Me: “So why don’t you just leave town now?” Mary: “You can’t leave until Hank tells you to, or you don’t get the money, and He kicks the shit out of you.” Me: “Do you know anyone who kissed Hank’s ass, left town, and got the million dollars?” John: “My mother kissed Hank’s ass for years. She left town last year, and I’m sure she got the money.” Me: “Haven’t you talked to her since then?” John: “Of course not, Hank doesn’t allow it.” Me: “So what makes you think He’ll actually give you the money if you’ve never talked to anyone who got the money?” Mary: “Well, He gives you a little bit before you leave. Maybe you’ll get a raise, maybe you’ll win a small lotto, maybe you’ll just find a twenty-dollar bill on the street.” Me: “What’s that got to do with Hank?” John: “Hank has certain ‘connections.’“ Me: “I’m sorry, but this sounds like some sort of bizarre con game.” John: “But it’s a million dollars, can you really take the chance? And remember, if you don’t kiss Hank’s ass He’ll kick the shit of you.” Me: “Maybe if I could see Hank, talk to Him, get the details straight from him...” Mary: “No one sees Hank, no one talks to Hank.” Me: “Then how do you kiss His ass?” John: “Sometimes we just blow Him a kiss, and think of His ass. Other times we kiss Karl’s ass, and he passes it on.” Me: “Who’s Karl?” Mary: “A friend of ours. He’s the one who taught us all about kissing Hank’s ass. All we had to do was take him out to dinner a few times.” Me: “And you just took his word for it when he said there was a Hank, that Hank wanted you to kiss His ass, and that Hank would reward you?” John: “Oh no! Karl has a letter he got from Hank years ago explaining the whole thing. Here’s a copy; see for yourself.” Kissing Hank’s Ass
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Tweefo
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« Reply #14 on: May 20, 2008, 15:15:46 PM » |
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Sorry there is more but I can't get it over. You get my problem though. A lot of circular thinking. If you send me your email I will send you the whole thing. Even have a movie. My email: tweefo@gmail.com
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